The Scientific Revolution and Early Modern
Philosophy (1450-1800)
By combining together beliefs and principles from
ancient pagan philosophy and Christian and pagan religious ideas, some European
scholars created modern self-sustaining science. Science is the systematic, experimental, and rational
investigation of nature to discover its laws and organizing principles by
generalizing about specific facts and observations. Meanwhile, ironically, modern philosophy, starting out Christian
and pro-reason in such thinkers as *Descartes and *Locke became increasingly
secular, skeptical, and anti-reason over time into the Enlightenment, as found
in such thinkers as *Hume and *Kant.
Nicolas *Copernicus (1473-1543): Polish scientist, attacks Ptolemy’s old
earth-centered theory of universe, replaces it with sun-centered theory. Wrote Revolutions of the Heavenly Bodies;
the Church condemns his ideas.
Johannes *Kepler (1571-1630): Based on Tycho Brahe’s observations,
discards entrenched theory of the orbits of planets as circular. First planetary law: Orbits of planets are elliptical. Second and Third laws find precise and
simple mathematical ratios can be used to describe motions of planets in orbit
around sun.
*Galileo Galilei (1564-1642): Italian scientist, pointed newly invented
telescope at sky. Found observations
didn’t fit views of Aristotle’s, such as a wrinkled-faced moon and a sun with
spots. Argued for Copernicus’s sun-centered
theory, condemned by Catholic Church’s inquisition. Refuted by experiments Aristotle’s view of the speed of falling
bodies being determined by their weight, came up with correct mathematical
ratio: Distance fallen is proportional
to the square 2 of the time spent falling.
Sir Isaac *Newton (1642-1727): English scientist, one of the discoverers of
calculus. Figured out mathematically
the law of universal gravitation, not just applied to earth. Splits light into spectrum, light called
particles. His three laws of motion
solve main problems of physics for about 250 years. Universe as clockwork machine idea.
William *Harvey (1578-1657): English scientist, building upon discoveries
of Italian scientists in Padua, described correctly the circulation of blood to
and from the heart and lungs via the arteries and veins.
René *Descartes (1596-1650): French philosopher and mathematician. Founder of analytical geometry, uses
formulas of algebra to describe geometric figures. (2, 3). Wrote Discourse
on Method and Meditations.
Skeptically distrusted sense data, upheld rationalism. *“I think therefore I am”: Doubt leads to certain knowledge. Dualism of mind/brain.
John *Locke (1632-1704): English philosopher.
Upheld empiricism and using senses to gain useful knowledge, like
Francis Bacon (1561-1626). Mind starts
blank of ideas at birth. In *Two Treatises of Government upheld
social contract theory of government, a right to revolt versus oppressive
kings, denies kings rule by divine right.
Influential on American revolution, helps start (classical) liberalism.
*Voltaire (1694-1778): French writer, philosoph.
Upheld a version of *Deism, view that God created natural laws, and
universe, then left it alone. Very
anti-clerical (anti-Catholic/organized religion), pro-reason. Constantly argued for tolerance, against
bigotry. Wrote Candide, which
uses the problem of evil to attack optimism, this being the best of all
possible worlds.
Jean-Jacques *Rousseau (1712-1778): Advocates “noble savage” idea, people good
until society corrupts them. Wrote The
Social Contract: strongly
egalitarian democratic ideals, “the general will” of the people within the
political system makes for what is best for all.
David *Hume (1711-76): Scottish historian, philosopher.
Skeptical empiricist: Argued
against proofs for God’s existence, against miracles. Denied the law of cause and effect, denied a unified “self”
existed.
Immanuel *Kant (1724-1804): Prussian philosopher. Attempted to solve problems posed by Hume by
turning to rationalism to give certain knowledge. Wrote Critique of Pure Reason. Can’t know things in themselves by senses. Attacks three main arguments for God’s
existence.